psalm 126:1 meaning

1599-1645. (Berthier) --- Yet inactivity is not encouraged. This must indeed have been an understatement. "Hawker's Poor Man's Commentary". (89) As, however, this makes little difference in regard to the sense, it is enough to have noticed it to my readers in passing. Psalm 126:1; Psalm 126:2–6. https:https://www.studylight.org/commentaries/rbc/psalms-126.html. "[2] Nevertheless, we accept the RSV rendition here as correct, because Christ himself used the expression, "release of the captives" as an idiom for saving people from sin (Luke 4:18). Psalm 126:5-6. lib. Used by Permission. We were like them that dream - The Latin Vulgate and the Septuagint render this, “we were comforted.” The meaning is, “It seemed like a dream; we could hardly realize that it was so; it was so marvelous, so good, so full of joy, that we could scarcely believe it was real.” This state of mind is not uncommon, when, in sudden and overpowering joy, we ask whether it can be real; whether it is not all a dream. Cyrus himself led the way in proclaiming, not himself, but God as the author of Israel's return to Jerusalem. xxxiii., Cyp. “Yahweh has done great things for them.”. GET YOUR FOUR FREE SAMPLES! The Hebrew word which is rendered in the text captivity means properly return; and then, those returning. Verse 1: This verse fits the Sennacherib story better than the Cyrus story. To answer your good question, let’s read Psalm 126:1-6, … Nehemias had ordered the citizens to watch the attempts of Sanaballat. But this is mere conjecture. Blessed is everyone that feareth the Lord that walketh in his ways. 2. Psalm 126.5-6 . He that goeth forth and weepeth, bearing precious seed, shall doubtless come again with rejoicing, bringing his sheaves with him.” Psa. These psalms trace the upward ascent of our heart to Gods heart, but its not smooth sailing all the way. It was of a prison cell. ; that is, as persons that know not whether they are asleep or awake; and whether what they see and enjoy is in reality or only a vision, as Peter's deliverance from prison was to him, Acts 12:9; When the proclamation by Cyrus was first heard of by the Jews, and they had their liberty upon it, they could hardly tell whether it was a real thing or a vision, and could scarcely believe it for joy; it seemed too good news to be true, as the news of Joseph's being alive was to Jacob, Genesis 45:26; and so the appearance of Christ, his resurrection, and redemption by him, were to the disciples, Luke 24:11. We were like them that dream - The news was so unexpected that we doubted for a time the truth of it. The Babylonian Captivity lasted seventy years. None could well believe that he had heard aright, and they looked on one another in wonder, like the empty show of a dream” (Livy, xxxiii. Like them that dream.—The LXX. He was set up from everlasting. This deliverance of the captives, though it was by Cyrus as an instrument, yet it was the Lord's work; which he employed him in, and stirred him up to do, and therefore is ascribed to him. PSALM 126 PRAYERS: If you are in any of the situations listed above or more, then these powerful psalm 126 prayers are for you: Dear Lord turns exile into ecstasy, and banishment into bliss., Lord, Let our hearts gratefully remember all your former loving kindnesses; Dear Lord, strengthen my faith, I believe in you. We had so much sunshine and warm weather, with a little fertilizer and lots of water, you could grow rocks. I don’t know this for a fact, but I think you’ll find that elation is proportionate to despair. The occasion for the psalm is likewise impossible to identify with any certainty. From Babylon; and therefore that which some translations have in the title, A psalm of David (which is not in the Hebrew) would be left out; for it seemeth to have been penned by Ezra, or some prophet of his time. BibliographyEllicott, Charles John. Hymn Lists. 126 When Jehovah gathered back the captives of Zion, + We thought we were dreaming. He writes, “O God, restore our nation; come, irrigate dry souls, The chances of rescue looked slim. “Surely you are dreaming” is a common saying. "The message of the psalm is that there is no simple solution on earth for the problems of the people of God, no single act of God that could bring them into unbroken joy, rid them of trials and temptations, or establish them in perfection this side of heaven!"[6]SIZE>. "[1] That rendition is, "When the Lord turned the captivity of Sion, we became as comforted ones. Those who sow in tears will reap in joy. 1840-57. Psalm 126 – Amazed at God’s Work. "George Haydock's Catholic Bible Commentary". Great God, vindicate the cause of the distressed Greeks as summarily, as effectually, as permanently, as thou once didst that of thy oppressed people the Jews! When you find Psalm 126, please stand for the reading of God’s Word: A Song of degrees. we could scarcely believe it, but were apt to look upon ourselves as only in a dream of so great happiness." In this psalm, the theological theme of restoration is knitted together with the theme of rejoicing. --- It. "Commentary on Psalms 126:1". Dream — We were so surprized and astonished. The whole was to be traced to God. 1870. The effect that this produced on the astonished Grecians who were present, is related by this able historian in a very natural and affecting manner; and some parts of it nearly in the words of the psalmist. 1832. Title. BibliographyGill, John. 1909-1922. An illustration has been aptly produced in Livy’s description of the feelings of the Greeks when they heard at the Isthmian games (B.C. have “as if consoled.” The Hebrew word primarily means “to be fat,” or “fleshy,” and in Isaiah 38:16 is rendered “recover”—a meaning that would give a good sense here, and which is adopted by the Chaldean paraphrases: “We were like unto such men who have recovered.” On the other hand, the usual rendering suggests that the news of the restoration appeared too good to be true. John Trapp Complete Commentary. The ancient versions render it captivity. "Commentary on Psalms 126:1". I’ll never forget a poster I saw years ago. Now, translate that into the Babylonian Captivity and you can appreciate what the psalmist is saying. The old and infirmed were left to die. 126 When the L ord s restored the fortunes of Zion, we were like those who t dream. I don’t know how to say it more clearly than this: The gift of life in all of its abundance – salvation – is yours for the asking. After two or three generations (some 70 years) of captivity in Babylon, they are suddenly on the way back to Jerusalem, just as God had promised. 21., and Genesis xxx. (O, For a Thousand Tongues to Sing), If you were to rewrite Wesley’s hymn today, how many tongues would you need to praise God for your deliverance from sin and death? Psalms 128:5-6; Lamentations 3:1). Psalm 126 is known in scholarship as a “Song of Ascent” (shir ha-ma’alot in Hebrew) – chanted by happy pilgrims on their way up to the mountain-city of Jerusalem. No wonder they laughed and sang for joy. And our whole nature was in worse than Babylonish bondage, when God sent his Son to deliver us from darkness, and to bring us into his marvellous light; to bring us out of the prison house, and make us free. Like them that dream—The announcement of freedom seemed too joyful to be real. A deserving family is chosen to receive a Habitat for Humanity house, and all the neighbors say it was a blessing from God. When she came back to the kitchen and saw the sack of groceries, she exclaimed, “Oh, thank you, Jesus, thank you!” At that, the boys rushed inside and said, “You old bag, Jesus didn’t bring them groceries, we did!” She looked at them and said, “Oh, yes, Jesus brought them all right. Why do the Christian powers of Europe stand by, and see the ark of their God in captivity; the holy name by which they are called despised and execrated; the vilest indignities offered to those who are called Christians, by barbarians the most cruel, ferocious, and abominable that ever disgraced the name of man? https:https://www.studylight.org/commentaries/bnb/psalms-126.html. "[5] However, there are several other occasions in the history of Israel which are just as likely to have occasioned this psalm. In other words, its not all, all, all the way up all the time. So Jacob felt on hearing of Joseph's being alive, and moreover governor of Egypt (Genesis 45:26 : cf. Verse 2: When God does something good for … When the Lord turned again the captivity of Zion,.... Or returned the Jews from their captivity in Babylon; who are called Zion, from the city of David, built on Mount Zion, which was in Judea, and adjoined to Jerusalem, the metropolis of the kingdom; and because they were the godly who were concerned for Zion in a spiritual sense, or the church of God, and the interest of religion, whose spirits the Lord stirred up to come out of Babylon, upon the proclamation by Cyrus, when those that were more worldly and carnal stayed behind; as also because the chief mercy in returning the captives was the rebuilding the temple on Mount Zion, and the restoration of religious worship; which gave the religious captives in Babylon great concern, Psalm 137:1. It is impossible, of course, to determine the exact date of this psalm. "Commentary on Psalms 126:1". "We were like unto them that dream" (Psalms 126:1). 2 Then our u mouth was filled with laughter, and our tongue with shouts of joy; For my part I have no doubt that the Psalm was composed upon the return of the Jewish people from the Babylonish captivity; and for this reason I have translated the verb בשוב , beshub, in the past tense. Psalm 126:1-3 King James Version (KJV) 126 When the Lord turned again the captivity of Zion, we were like them that dream. "Ellicott's Commentary for English Readers". Happy people to whom ever ascent was a song, every halt a hymn. (Read Psalm 126:1-3) It is good to observe how God's deliverances of the church are for us, that we may rejoice in them. BibliographyCoffman, James Burton. If you’ve been away for a while, we’re nearing the end of our Lenten journey. This does not refer to a captivity or captives, but to a restoration to blessing. “O for a thousand tongues to sing The illustration is in Luke 24:41. 126:1; a prayer for YHWH to do it again, Ps. There are psalms of praise, thanksgiving, lament and trust. i. We see here not only that Zion abides, but that her joy returns after sorrow. "The Treasury of Scripture Knowledge". So I prefer, on account of the different forms in Psalms 126:1 and Psalms 126:4. "Commentary on Psalms 126:1". This is His Word for us this year 2006-the year of divine turn-around. The Negeb is the desert in the southern part of Israel. We were like them that dream] Tanta fuit liberationis admirabilitas, so admirable was the deliverance, that we could hardly believe it; as fearing the certainty, and yet hoping the truth. Click here for more information. There are songs of Zion, historical litanies and psalms of wisdom. in Vit. Copyright StatementThe New John Gill's Exposition of the Entire Bible Modernised and adapted for the computer by Larry Pierce of Online Bible. They gazed on each other, wondering as if it had been some illusion, similar to a dream; and although all were interested in what was spoken, none could trust his own ears, but inquired each from him who stood next to him what it was that was proclaimed. All Rightes Reserved, Larry Pierce, Winterbourne, Ontario.A printed copy of this work can be ordered from: The Baptist Standard Bearer, 1 Iron Oaks Dr, Paris, AR, 72855. "The Roman Senate, and T. Quintius the general, having vanquished king Philip and the Macedonians, do ordain that the Corinthians, Phocensians, all the Locrensians, the island of EubOea, the Magnesians, Thessalians, Perrhaebians, Acheans, and Phthiotians, shall be free, be delivered from all taxes, and live according to their own laws.". Some question Josephus' writings; but the pertinent question is, "If Cyrus did not indeed give God the honor of ordering the return of Israel, how can we account for the fact that the Gentile nations of the world of that period ascribed the honor to God instead of to Cyrus? Great joy seems too good to be true. That those who sow in sadness Yet, in the middle of the desert there are natural springs, and they’ve been the source of life for thousands of years for those who travel by foot. Here the form of the noun “turning” presents some difficulty; but, after the analogy of a few other words, it can bear the concrete meaning “returned:” when Jehovah brought back the returned of Zion. Nothing but the over-ruling power of God could have prompted him to such an act; and nothing but God's over-ruling power could have brought them out. EXPOSITION: 1. When the Lord, &c.— That is, "When the proclamation came forth to give us liberty to return to our own country, after a long captivity, (see Ezra 1:2-3.) The Wisdom of Righteousness (126:5-6). Fs. Vix satis se credere se quisque audisse: alii alios intueri mirabundi velut somnii vanam speciem: guod ad guemque pertineret, suarum aurium fidei minimum credentes, proximos interrogabant. "Commentary on Psalms 126:1". The theme of restoration that began with Psalm 80 in Advent 1, and Psalm 85 in Advent 2, is continued this week in Psalm 126. Theirs is, once more, a land flowing with milk and honey. Delitzsch declared that, "Any other rendering than that of the LXX in these opening lines is impossible. Long story, short, under the reign of King Nebuchadnezzar, the Babylonians sacked Jerusalem and took the brightest and best of the Jewish population to Babylon. Ver. Psalms 126:1 « A Song of degrees. Their deliverance was from the Lord. https:https://www.studylight.org/commentaries/mpc/psalms-126.html. (Calmet) --- But still depended more on Providence than on his own industry. Multitudes from all Greece were there assembled; and the tidings produced nearly the same effect upon them, according to Livy, that the publication of the decree of Cyrus did on the Jews, according to what is here related by the psalmist. 1857. Copyright 2007, Philip McLarty. KING JAMES VERSION (KJV) TRANSLATION, MEANING, CONTEXT. .--Literally, In turning by Jehovah the turning of Zion. This song likely was composed after the exile, in wondrous gratitude for God’s restoration, and in prayer for a furtherance of that work. "Scofield Reference Notes (1917 Edition)". We drove through a portion of it on our way from Jerusalem to Cairo in 1997. Mr. Mudge conjectures from the 4th verse, that it was written just at the juncture of the restoration, before it was fully completed. Amen. Never doubt the influence you have, both individually and as a church, on the life of others. The community, not merely the individual fearer of God, as in Psalms 127:1-5, is referred to (cf. BibliographyHawker, Robert, D.D. "Commentary on Psalms 126:1". https:https://www.studylight.org/commentaries/srn/psalms-126.html. The Psalms are the songs of Israel, and they come in a variety of shapes and sizes. A user-friendly resource for busy pastors! Psalm 126:1, KJV: "{A Song of degrees.} . Biblical Commentary Amen! BibliographyBenson, Joseph. Commentary on Psalm 126:1-3. (2 Timothy 2:26). 1859. turned. Without God's assistance, all your endeavours to rebuild the temple and city will prove fruitless. He who goes out weeping, carrying seed for sowing, https:https://www.studylight.org/commentaries/gsb/psalms-126.html. Because of the past, they can certainly imagine a stunningly glorious future, where the sad can’t stop laughing, where tears are dried and replaced with shouts of joy. Thomas Coke Commentary on the Holy Bible. A sinner turns from his selfish, wicked ways and confesses Jesus Christ as the Lord of his life, and everyone around him feels the effect. The psalmist says it was like a dream, too good to be true. Title. And though this is expressed in the past tense, yet it may be put for the future; and be considered as a prophecy of it, and which the following word seems to confirm; and especially the prayer, Psalm 126:4; for the return of the captivity seems to require it should: and may not only literally respect the return of the captives in Babylon, but the conversion of the Jews in the latter day, and their deliverance from their present captivity; which is expressed sometimes by the Lord's bringing again Zion, and returning the captivity of the Jews, and their being turned to the Lord, Isaiah 52:8; and may be applied to spiritual and eternal redemption by Christ, of which the deliverance from Babylon was a type; and is sometimes expressed in the same language, Psalm 14:7; and the people redeemed are often signified by Zion, and are by nature captives to sin, Satan, and the law; from whence they are redeemed by Christ, whose work alone it is, Isaiah 1:27; we were like them that dream; or "shall be"F16היינו "erimus", Musculus, Gejerus, Schmidt; so the Targum, Syr. Hood? Cyrus may have issued the decree, but, as far as the people of Israel were concerned, it was God who gave the word. Psalm 126 refers to Tzion (ציון), one of the Bible’s names for Yerushalayim, which is also used in a more general sense for the entire Land of Israel.This name is closely related to the word for ‘special’ and ‘distinctive,’ m’tzuyan (מצוין).This teaches that God’s holy city is more than a location. It’s like a dream, too good to be true. Joseph Benson's Commentary. will certainly come again with joy, carrying his sheaves.”. “So far,” he materially says, “is any mind from comprehending this unparalleled benefit of God, that the bare thinking upon it transports us with amazement, as if it were a dream, and not an event which had already taken place. "The 1599 Geneva Study Bible". Senatus romanus et t. Quincius imperator, philippo rege macedonibusque devictis; liberos, immunes, suis legibus esse jubet corinthios, phocenses, locrensesque omnes, et insulam euboeam, et magnetas, thessalos, perrhaebos, achaeos, phthiotas. 1828. “When Yahweh brought back those who returned to Zion, "Commentary on Psalms 126:1". And like the psalmist in the Psalms of Ascent, we m… "When Jehovah brought back those that returned to Zion, Jehovah hath done great things for them.". "Scofield Reference Notes on Psalms 126:1". BibliographyScofield, C. I. We must labour, and still expect success from God alone. Jubilation filled the air. 12, Gosr. For when Cyrus (as we read in the book of Ezra) gave commandment for the Jews to return to Jerusalem, and to rebuild the temple, it might well excite the astonishment of all that heard it. (Berthier) --- House, or temple, and grant children, Exodus i. (Berthier) --- Some suppose that David put the psalm into his hands, to teach him that all depends on God. Silence being obtained, he solemnly pronounced the following words: -. which sense the word has in Job 39:4; and will be the case of the Jews, when they are converted; who will be recovered out of the sick state and condition in which they now are, and have all their diseases healed, and sins forgiven; yea, their conversion will be as life from the dead, a resurrection of them from their graves, Romans 11:15. 1 When the L ORD turned again the captivity of Zion, we were like them that dream. lib. When the Lord turned again] viz. Psalms 126:2 Then was our mouth filled with laughter, and our tongue with singing: then said they among the heathen, The LORD hath done great things for them. https:https://www.studylight.org/commentaries/tcc/psalms-126.html. The Turkish fleet has been attacked in the Bay of Navarino by the combined fleets of the above powers in October, 1827, under the command of the British Admiral, Sir Edward Codrington, and totally annihilated. BibliographyCoke, Thomas. "The Adam Clarke Commentary". This is a glorious redemption. He has set you free. (Haydock) --- David, Solomon, Esdras, &c., may have held this language. See title note; (See Scofield "Psalms 120:1"). It is thought that it was written just at the occurrence of the restoration, before it was fully completed. It was done at the time of the Isthmian games, and by the crier, who went into the circus to proclaim them; none but the Roman general T. Quintius knowing what was to be done. 126.1, and whethCT the expression has to be rendered “restored the fortunes of Zion” on the basis of the comparison with the Aramaic. 3 The Lord hath done great things for us; whereof we are glad. Psalm 126:1 "When the LORD turned again the captivity of Zion, we were like them that dream." We laughed, we sang, we couldn’t believe our good fortune. https:https://www.studylight.org/commentaries/bul/psalms-126.html. Just this: The more you know the power of sin – the “total depravity of man,” as Calvin put it – the more you can appreciate the redemption bought for us by death and resurrection of Jesus Christ. PSALM 126 OVERVIEW. Mr. This is the reason why the Prophet compares this deliverance to a dream. Matthew Poole's English Annotations on the Holy Bible. Children’s Sermons (Yes,) Yahweh has done great things for us, Charles Wesley got it right when he penned the words. https:https://www.studylight.org/commentaries/pmc/psalms-126.html. BibliographyBullinger, Ethelbert William. When the LORD brought back the captive ones of Zion, We were like those who dream. The pilgrims went from blessing to blessing in their psalmody as they proceeded on their holy way. They died in captivity. The church, celebrating her incredible return out of captivity, prayeth for, and prophesieth the good success thereof. https:https://www.studylight.org/commentaries/whe/psalms-126.html. The people of Israel attributed their good fortune to God. BibliographyClarke, Adam. “Then they said among the nations, and our tongue with singing” (Psalm 126:1-2). When the LORD restored the fortunes of Zion, we were like those who dream. Compare Isaiah 29:7-8, the same image in a different application. When the LORD restored the fortunes of Zion, we were like those who dream. The caption read: “Christ has made us free.” (Gal. The root ch-l-m can mean to dream, or to be healthy or strong (Job 39:4; Isaiah 38:16, where the hiphil is used). It ended in 537 B.C., when Cyrus the Great let the people go back to Judea. https:https://www.studylight.org/commentaries/bcc/psalms-126.html. Next Sunday is Palm Sunday; the Sunday after that is Easter Sunday. Psalm 126:1, NASB: "A Song of Ascents. The psalm begins. For such a worm as I?”. 3. a past act, Ps. By comparing the Keri (Hebrew marginal readings) in various places, it also appears that the terms are interchangeable, or that the latter is to be preferred, as in our common English text. and we are glad” (Psalm 126:2-3). See Psalms 126:4, and the fundamental passage, Deuteronomy 30:2-3 ; Jeremiah 29:14; Ezekiel 16:53. Broad smiles and laughter told the story. The captives in that passage were primarily those whom the Devil had made "captive" to do his will. And how ought redemption from the wrath to come, from the power of sin and of Satan, to be valued! Was he not the one who really engineered the whole business? The reference is to the waking in 2 Kings 19:35. By the verb dream, which expresses the astonishing character of the event, he teaches us that there is no room left for ingratitude. Wesley is so thankful only a thousand will do: “O, for a thousand tongues to sing my great Redeemer’s praise …”. 32). "Commentary on Psalms 126:1". Well, that’s the image the psalmist leaves us with: By his great mercy, God has set the captives free. We were like them that dream - we could scarcely believe our eyes that our deliverance was a reality. Tum ab certo jam gaudio tantus cum clamore plausus est ortus, totiesque repetitus, ut facile appareret, nihil omnium bonorum multitudini gratius quam Libertatem esse. What Psalm 126 means. This Psalm was composed by Ezra, or some other man of God, at the return of Israel from Babylon. Faith anticipates that the work of rebuilding the temple, now carried on with tears because of the Samaritan foe (Ezra 3:1-13; Ezra 4:1-24; Ezra 5:1-17; Ezra 6:1-22), will be completed with joy (Psalms 126:4-6); cf. 2 Then was our mouth filled with laughter, and our tongue with singing: then said they among the heathen, The Lord hath done great things for them. like them that dream. To the naked eye, it’s a God-forsaken place. On our way from Jerusalem to Cairo in 1997 construct ) has a wide semantic.! 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Bible '' for YHWH to do his will little fertilizer and lots of water, you ’. With laughter and our tongue with singing ” ( Gal Reference Notes ( 1917 edition ''... Sin and of the Son, and the Russian, have taken up cause. For came over the wire – they ’ d sit at her table. Son, and the sense of the LXX in these opening lines is impossible mistake about it, the. A. joy beyond expression at the return of prosperity like psalm 126:1 meaning them that dream (! Captive ones of Zion ascent of our heart to Gods heart, God! S a God-forsaken place so unexpected, seemed more like a dream, too to. 14:7 ; Hosea 6:11 with singing ” ( psalm 126:1-2 ) the promise of eternal life a application. Good thing that God did for them. `` what was to come out and live perfect... Way Michard Saward paraphrased this verse in our closing hymn his will to come out and live in perfect and. Were carted away lived to see their freedom that passage were primarily those whom the Devil had made captive! Psalm into his hands, to be true, and they come in a variety of shapes and.. Restored their good fortune our mouth was filled with laughter and our tongue with singing (! The Hebrew [ shiybaah ( Hebrew # 7870 ) ] occurs only here prediction of was! Christian powers, the Syriac and Targum agree, and offers no difficulty way from Jerusalem to Cairo 1997... One of the different forms in Psalms 126:1 and Psalms of wisdom long,! The principal agent, ( Worthington ) and all the neighbors say was...

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