Then it was said among the nations, "The LORD has done great things for them." Now we come to Psalm 125, the triumph psalm in this group, which is all about being safe and secure in the Lord. "You shall sit on twelve thrones, judging the twelve tribes of Israel" (Mat 19:28-29); all that you have lost shall be centupled to you: "and you shall inherit everlasting life;" this is the harvest. Psalm 124, the trust psalm in this group, which was about depending on God. but they who belong to God say, “The Lord hath done great things for us.” Oh, the privilege of being able to say “for us!” Dear hears, can you join with all the saints, and say, “The Lord hath done great things for us”? This is the seventh step, and we may therefore expect to meet with some special perfection of joy in it; nor shall we look in vain. The word "turn" would seem to be the keynote of the song: it is a Psalm of conversion—conversion from captivity; and it may well be used to set forth the rapture of a pardoned soul when the anger of the Lord is turned away from it. A. Verse 6.—Weeping must not hinder sowing: when we suffer ill we must be doing well. 1 The psalmist must have been among the Jews in captivity who returned after the 70 years captivity were over, or he knew those who had. Then after the seed-time follows the harvest, and that comes with joy. Verse 2.—"Mouth;" "tongue." Doubtless the former pain added to the zest of the pleasure; the captivity threw a brighter colour into the emancipation. Tho' the sower's heart is breaking, For this kind of speech which the Prophet useth here is of greater importance than that it may be applied only to Jewish particular captivities. Zion first appears here in Psalm 125, which is the second psalm of triumph. Charles Haddon Spurgeon's classic Morning and Evening collection of daily devotionals was written in England more than a century ago. Frivolous. This they say: 1. Blue Letter Bible is a 501(c)(3) nonprofit organization. - A Song of Degrees. During his lifetime Spurgeon started a charity organization and founded a pastor’s college, which was renamed Spurgeon’s College after his death. Cookie Notice:
Psalm 125. The land must be first tilled and dressed; and there is pains in casting the seed into it; and then it takes a great dressing all the year, before it be set in the barn-yard. They are these mighty strong torrents, which are caused by the showers of heaven: so the meaning of that prayer in the psalm is, that God would suddenly turn their captivity. The calamity which fell upon the husbandmen of Job when the oxen were ploughing, and the asses feeding beside them, and the Sabeans fell upon them and took them away, and slew the servants with the edge of the sword (Job 1:14-15), is often repeated in our day. - I. of Scripture. Verse 4.—"Streams." And it is pity the "heathen" said it, and that the Jew's themselves spake not these words first. --------------------
16 editions. "He that believeth on God," this is the seed; "shall have everlasting life" (John 5:24); this is the harvest. See "Spurgeon's Sermons" No. Rivers come suddenly in the south: where no spring appears, nor any sign of a river, yet in an hour the water is up and the streams overflow. The Christian's exultation at his deliverance from the spiritual captivity of sin. The Lord does great things for his people. We will call it, "Leading captivity captive.". They, the greater and more general; why not the captivity of them, but of Zion? Peter, being imprisoned by Herod, when he was delivered by an angel, for all the light that did shine in the prison; though the angel did smite him on the side and raised him up; though he caused the chains to fall off his hands; though he spake to him three several times, Surge, einge, circunda;" Arise quickly, gird thyself, and cast thy garment about thee;" though he conducted him safely by the watches; and though he caused the iron gates to open willingly; yet for all this he was like unto them that dream. We could hardly believe it; we began to talk incoherently, as men do in their sleep. Lacking gravity. Then, these great things they ascribe not to chance; that they happened not, but were "done.". Psalm 126:2 The Jews, when, by God's mercy, they were once more settled in the land of promise, gave way to the same feelings of which we are conscious when we are excited by pleasure, by prosperity, by unexpected success. a) His activity—"he goeth forth." Verse 6.—"Precious seed." Psalm 126:3 . He has accomplished, in the sore travail of his soul, the seed time of affliction which is to bear its satisfying harvest when he shall again appear as the reaper of his own reward. When the Israelites had served in a strange land four hundred years, it was not Moses, but Jehovah, that brought them out of the land of Egypt, and out of the house of bondage. Sermon from Psalm 126 – Captive! That which is spoken in the previous verse in the plural—"they," is here repeated in the singular—"he." Then, "done" by God himself: they see God in them. A dark and dreary winter succeeds, and all seems to be lost; but at the return of spring universal nature revives, and the once desolate fields are covered with corn which, when matured by the sun's heat, the cheerful reapers cut down, and it is brought home with triumphant shouts of joy. Improvement. It was he and not Jephthah that delivered them from the Philistines and Amorites after eighteen years' oppression. Then sorrow was gone like a dream, and the joy which followed was so great that it seemed too good to be true, and they feared that it must be the vision of an idle brain. I. or can we fetch them out of the clouds? Used by Permission. https://www.studylight.org/commentaries/spe/psalms-126.html. And so it is with the children of God in a good cause. Psalms 126:2. (a) In the first fruits. 3. What men sow they will reap. The connecting "shall.". Pauline Epistles
The general assurance is applied to each one in particular. When we are free, and in prosperity ourselves, we must not be unmindful of our brethren that are in trouble and under restraint. Verse 5.—"They that sow in tears shall reap in joy.". Don’t you know he enjoys giving rest to those he loves? Whether ye understand here the Red Sea, or else the river of Jordan, it matters little. Thank you for registering. Lord! But now, finding the "heathen" so saying; and finding it was all true that they said, they must needs find themselves bound to say at least as much; and more they could not say; for more cannot be said. 1. The heathen could not help seeing that it was the Lord who had delivered Israel. The psalm which begins with "dream" and ends with "sheaves" invites us to think of Joseph; Joseph, "in whom," according to S. Ambrose's beautiful application, "there was revealed the future resurrection of the Lord Jesus, to whom both his eleven disciples did obeisance when they saw him gone into Galilee, and to whom all the saints shall on their resurrection do obeisance, bringing forth the fruit of good works, as it is written, '"He shall doubtless come again with rejoicing, bringing his sheaves with him.'". The Prince of Preachers, Charles H. Spurgeon (19th… More. This the Lord can do for any of us, and he can do it at once, for nothing is too hard for the Lord. The Hebrew word signifies to recover, or, to be restored to health. 2011. Psalms 126:1-6 Sowing & Reaping 6 He that goeth forth and weepeth, bearing precious seed, shall doubtless come again with rejoicing, bringing his sheaves with him. The best of men are but the children of dust, and grand-children of nothing. Seed was accounted precious when all countries came unto Egypt to buy corn of Joseph, and truly faith must needs be precious, seeing that when Christ comes he shall hardly "find faith upon the earth:" Luke 18:8. (a) In the reality of their experience. Pentateuch
works written about the 126 psalm. Psalms. (b) It requires great charges, too, and therefore it is called "precious seed." TITLE.—Augustine interprets the title, "A Song of Degrees, i.e. (Rom 6:22), "Ye are become servants to God, and have your fruit unto holiness;" this is the sowing: "and the end everlasting life;" this is the reaping. Verse 2.—"Then was our mouth filled with laughter." Why would they have their captivity turned like those mighty floods in the south? Spurgeon, C. H. Lectures to my Students: Commenting and Commentaries) Rosscup adds: This is one of the more thorough older exegetical works on the Hebrew text. What? a) A joyful harvest, by God's blessing, is the natural consequence of a dripping seed-time. Wherefore, when we remember ourselves, we cannot but make this an aggravation of God's "great things," that he should do them for us, FOR US, so very, very unworthy. 4. Let us look to the prison houses from which we have been set free. So though no ground appears whence such rivers should flow, yet let our salvation be as rivers in the south, as rivers fetched out of the clouds, and dropped in an instant immediately from the heavens. : —Consider the text in its application to — I. Let me sleep on, and do not wake me yet. No nation known to history, except the Jews, ever did return to rebuild their ancient cities and homes. returned the returning. 5. Join all these together, and the sentiment is very forcibly brought out, that he who labours hard, in cold and rain, in fear and danger, in poverty and in want, casting his precious seed into the ground, will surely come again, at harvest time, with rejoicing, and bearing his sheaves with him. In this (as in many others) the heathens' saying cannot be mended. SermonAudio.com - Psalm 126 Sermons. Or the reasons why our labour cannot be in vain in the Lord. The same thing happened to the Greeks, when they heard that their country, being conquered by the Romans, had been made free by the Roman consul, P. Quinctius Flaminius. Major Prophets
Let our hearts gratefully remember the former loving kindnesses of the Lord: we were sadly low, sorely distressed, and completely past hope, but when Jehovah appeared he did not merely lift us out of despondency, he raised us into wondering happiness. He that goeth forth and weepeth, bearing precious seed, shall doubtless come again with rejoicing, bringing his sheaves with him. In this psalm, the theological theme of restoration is knitted together with the theme of rejoicing. The joyful are, in general, the most believing and the most hopeful; their expectation of success leads them to prayer, and impels them to effort. 1. As we look more closely at Psalm 126, I hope you’ll get the message of how God is just faithful in watching over us today. The similitude is this: Like as by the mighty hand thou broughtest to pass miraculously that the waters were dried up and consumed, so dry up, O Lord, and bring to nothing all our captivity. Most believe Solomon to be the author, yet it is possible that the psalm was composed by David for Solomon.Here, Solomon will be considered the author. "Blessed are they that mourn;" this is the seeding: "for they shall be comforted" (Mat 5:4); this is the harvest. 867: "Tearful Sowing and Joyful Heaping." Psalms Commentary (1864) Spurgeon had high praise for Alexander's work writing that it "Occupies a first place among expositions. Verses 1-2 are in the past tense. Our mouths were filled with laughter, our tongues with songs of joy. Find here the index of sermons at the Metropolitan Tabernacle London | Download, listen or watch online | Sermons by Dr. Peter Masters, Pastor at the Metropolitan Tabernacle | Teaching sermons, gospel messages and bible studies 1 When the LORD brought back the captives to Zion, we were like men who dreamed. Major Prophets
Though he go, though he go, and be weeping, 3. They that were laughed at, now laugh, and a new song is put into their mouths. 126. Psalm 126 - When the Lord turned again the captivity of Zion . Now the dream is described: “Then our mouth was filled with laughter” (Psalms 126:2). works written about the 126 psalm. We thought that we were dreaming; we could hardly believe our eyes, when at the command of Cyrus, king of the Persians, we had returned to our own land. “Thou didst it once; do it again. Psalm 123, the trouble psalm in this group, was about looking to the Lord for mercy. Resources: Enduring Word commentary; Matthew Henry commentary; Charles Spurgeon's Treasury of David; Faithlife Study Bible on Logos.com. The words of the Psalmist imply that it is as easy for God to turn Israel back from Babylonian bondage to their own land, as for the horticulturist to direct the waters of the spring to any part of the land he chooses along the channels of the aqueducts. - See "Spurgeon's Sermon," No. Turn our captivity, O Jehovah, II. When we pray for the turning of our captivity, it is wise to recall former instances thereof: nothing strengthens faith more effectually than the memory of a previous experience. 1. Amen. It is to the purpose. this yet greatens those "great things." Verse 3. In seasons of great scarcity, the poor peasants part in sorrow with every measure of precious seed cast into the ground. Psalm 125 Exposition Explanatory Notes and Quaint Sayings Hints to the Village Preacher Other Works KJV NKJV NLT NIV ESV CSB NASB ... C. H. Spurgeon :: Psalm 125 ← Back to C. H. Spurgeon's Bio & Resources. Trust God to do it again! 12/21/20. This verse will have a higher fulfilment in the day of the final overthrow of the powers of darkness when the Lord shall come forth for the salvation and glorification of his redeemed. The best approximation to the force of the original is Luther's repetition of the finite tense, he shall come, he shall come, because in all such cases the infinitive is really defined or determined by the term which follows, and in sense, though not in form, assimilated to it. At the moment when he turns our captivity, the heart turns from its sorrow; when he fills us with grace we are filled with gratitude. When he came to the door of Mary's house, the people reacted as if they were in a dream. In the sweat of his brow the husbandman tills his land, and casts the seed into the ground, where for a time it lies dead and buried. HINT: Since there are such a large number of resources on this page (>10,000 links) you might consider beginning with the more recent commentaries that briefly discuss all 150 Psalms - Paul Apple (750 pages), Thomas Constable, David Guzik, Bob Utley.For more devotional thoughts consider Spurgeon's The Treasury of … His humility - "and weepeth" 3. Ever do this till conflict is over! Loud our tongues in rapture sang; 1. They sow in repentance; and this seed must needs grow up to blessedness...Many saints have now reaped their crop in heaven, that sowed their seed in tears. The Old Testament
c) His fidelity—"bearing precious seed." Verse 1.—"We were like them that dream." As aqueducts in the Negeb. Illustrate the metaphor. Sometimes, laughter may become the holiest possible expression. THE PROMISE in Soul-winning Psalms 126:5 They that sow in tears shall reap in joy. 1. Successful, knowing it, personally honoured, abundantly recompensed. Winners of souls are first weepers for souls. —A Song of Degrees. It was his super abounding grace to select us out of others, as it was our greater gracelessness, above all others, so to provoke him, as to force him to throw us into captivity. Verse 6.—"He that goeth forth and weepeth, bearing precious seed," etc. Was it because we were his church? #fiveminutesintheword; #dailydevotional; #faithlifestudybible. Don’t you see that children are GOD’s best gift? They sow in obedience: this is also a blessed seed, that will not fail to prosper Wheresoever it is cast. Irrepressible mirth could do no other than laugh, for speech was far too dull a thing for it. b) God, who cannot lie, hath promised it. The husbandman has a great variety of work before him; every season and every day brings its proper business. "When the Lord turned again the captivity of Zion, we were like them that dream." And it has all along been the manner of our God. Since then, from multiplied troubles, from depression of spirit, from miserable backsliding, from grievous doubt, we have been emancipated, and we are not able to describe the bliss which followed each emancipation. Let us keep to the work of this present sowing time, and find strength in the promise which is here so positively given us. Psalms 126:6. Out of the abundance of the heart the mouth speaks; and if the heart be glad the tongue is glib. So sudden and so overwhelming was their joy that they felt like men out of themselves, ecstatic, or in a trance. All the startled nations rang. Wisdom Literature
Note: MLA no longer requires the URL as part of their citation standard. Psalm 126:2 Psalm 126:4 EXPOSITION. This is right, inasmuch as the deliverance from the captivity of sin and death should in an increased measure excite those feelings of gratitude which Israel must have felt on being delivered from their corporeal captivity; in this respect again is the history of the outward theocracy a type of the history of the church. Therefore sparse abroad with a full hand, like a seeds man in a broad field, without fear. Verses 4-6 are in the future. [Psalm 126:3] [Updated English] Charles Spurgeon: Joy [07] In his basket he has seed which is precious to him, for he has little of it, and it is his hope for the next year. a) His certain harvest-time—"shall doubtless come again. Then we get peace without trouble, joy without grief, profit without loss, pleasure without pain; and then we have a full sight of the face of God. It was thus when one morning, after many nights of gloom, Jerusalem arose at dawn of day, and found Sennacherib's thousands a camp of the dead. The beginnings of mercy are encouragements to us to pray for the completing of it. No other people except the Jews ever came back from captivity. Because the Lord has written doubtless, take heed that you do not doubt. The faithful sower's return to his Lord. The Babylonish tyrant never restored any others to their land, but he did restore these people; and the very heathen said, “It is their God, Jehovah, that hath done it.” And what did God’s own people say? Verse 4.—"Turn again our captivity, O LORD." Successful, knowing it, personally honoured, abundantly recompensed. 2. Psalm 126. —Ben Tehillim, in "The Book of Psalms, in English Blank Verse," 1883. Pauline Epistles
The captivity had been great, and great was the deliverance; for the great God himself had wrought it: it seemed too good o be actually true: each man said to himself. Remark. Verse 5.—"Sow in tears." --------------------
Verse 3.—"For us." Alas! thy work of grace completing They that now in sorrow weeping A complete set of The Treasury of David in book form is available from Pilgrim Publications, PO Box 66, Pasadena, TX 77501. Laden with his sheaves instead. These are the disciples in whose hearts should be planted laughter and joy, and that by the authority of the Holy Ghost, which this verse setteth forth. I believe this Psalm is yet once more to be sung in still more joyous strain. --------------------
I never saw people sowing in tears exactly, but have often known them to do it in fear and distress sufficient to draw them from any eye. See the connection, Psalm 126:1-3. 2 Our mouths were filled with laughter, our tongues with songs of joy. DIVISIONS.—The Psalm divides itself into a narrative (Psalm 126:1-2), a song (Psalm 126:3), a prayer (Psalm 126:4), and a promise (Psalm 126:5-6). Then it was said among the nations, “The LORD has done great things for them.” The LORD has done great things for us, and we are filled with joy. conservative Christian faith, which includes a firm belief in the inerrancy
Shelve The Treasury Of David: Psalms 126-150, Volume 6 of 6. They that did sow; they shall, and none but they shall. Verse 2.—Saintly laughter. Verse 1.—"In Jehovah's turning (to) the turning of Zion." The Spirit of God by his convictions comes into the soul with some terrors, but it closes with peace and joy. THEIR PRAISE v. 1 When the LORD ...read more Scripture: Psalms 126:1-6 We see here not only that Zion abides, but that her joy returns after sorrow. Minor Prophets
4. 3. So the Christian has duties in the closet, in the family, in the church, in the world, etc., etc. General Epistles
Abiding is not enough, fruitfulness is added. Isa 45:1-2. in spurgeon's day IN SPURGEON'S DAY The Jews' deliverance out of Babylon, and the mystery of our Redemption: Plainely demonstrated in ten Sermons upon the 126. GenesisExodusLeviticusNumbersDeuteronomyJoshuaJudgesRuth1 Samuel2 Samuel1 Kings2 Kings1 Chronicles2 ChroniclesEzraNehemiahEstherJobPsalmsProverbsEcclesiastesSong of SongsIsaiahJeremiahLamentationsEzekielDanielHoseaJoelAmosObadiahJonahMicahNahumHabakkukZephaniahHaggaiZechariahMalachiMatthewMarkLukeJohnActsRomans1 Corinthians2 CorinthiansGalatiansEphesiansPhilippiansColossians1 Thessalonians2 Thessalonians1 Timothy2 TimothyTitusPhilemonHebrewsJames1 Peter2 Peter1 John2 John3 JohnJudeRevelation, Use semicolons to separate groups: 'Gen;Jdg;Psa-Mal' or 'Rom 3-12;Mat 1:15;Mat 5:12-22', There are options set in 'Advanced Options', The Whole Bible
3. 867: "Tearful Sowing and Joyful Heaping." Or the reasons why our labour cannot be in vain in the Lord. Verse 3.—"The LORD hath done great things for us," etc. - Universal Beginnings (Chuck Missler), ← Back to C. H. Spurgeon's Bio & Resources. 4 Restore our fortunes again, Yahweh, like the streams in the Negev. Spurgeon's wife said that if Spurgeon had never written any other work, this would have been a permanent literary memorial. That is, they thought it was but mere fantasy and imagination.—Sydraeh Simpson, 1658. Psalms 126:1. Psalm 126 1 Psalm 126 A song of ascents. It encourages those who walk with weighted steps to wait expectantly for their God. Yes, good husbandman, doubtless you will gather sheaves from your sowing. Verse 5.—"They that sow in tears shall reap in joy." When the LORD turned again the captivity of Zion, we were like them that dream. Historical Books
Then shall every man receive the fruit of his works, and have praise of God. The sorrowful sower. And so is it, indeed, with the children of God in a good cause. He was inspired by Isaiah 50:4 which reads, “He wakeneth morning by morning. Sown, is subject to many dangers Psalm 120 to Psalm 134 ) these Psalms too... Reap. and thy future reward little thought or hoped for it was no dream ; it but... The hands of the abundance of the world, for very joy of dreams is soon,! In his ploughing and sowing prayer `` whereof '' as the fact creates it, banishment. Without fear which frequently attends the farmer in his ploughing and sowing express their that. The difference between the outsider says, “ he wakeneth Morning by Morning joy doth grow that government obliged! Building houses, cities, and work your worried fingers to the Village Preacher had not been filled. Text, and doubted lest they were no quotidian, or none would be sown lyrical prayers in progress. 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Inspired by Isaiah 50:4 which reads, “ when Yahweh brought back the to... Sum of blessedness is to be restored to health. or else the river of,. Do with us—with all, no more than a century ago the city, Lord.
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